The terminological contacts with his letters, one remembers, are not numerous. Besides the terms already noted,31 several Pauline theological formulae arise during Peter’s discourse with Cornelius (10:34b–35, 43b) concerning the impartial God and the pardon granted by faith in Christ, and in Paul’s homily at Antioch of Pisidia (13:38b–39) concerning the Law’s incapacity to save.32 Pauline formulae are thus present, but without the wording of the letters; this is too meagre to speak of intertextuality.